SuratAl-Qashash Ayat 56 إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۚ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ Arab-Latin: Innaka lā tahdī man aḥbabta wa lākinnallāha yahdī may yasyā`, wa huwa a'lamu bil-muhtadīn Disebabkanitu, beliau yakin dengan kuasa Allah taala dan pada waktu itu juga la beliau mengucap 2 kalimah syahadah. Subhanallah.. innaka la tahdi man ahbabta walakinnallaha yahdi mai yasyak. Reply. Feb 27, 2012 #6 FAUZEY_FX. Passed Away. Messages 20,671. Joined Nov 13, 2010 Messages 20,671 Reaction score 840 Diakatakandalam hadits, Innaka la tahdi man ahbabta, artinya, "Sungguh kamu (Muhammad) tidak akan bisa menunjukkan orang yang kau cintai sekalipun". Kedua, berhubungan dengan ritualitas, peribadatan, ibadah mahdlah. Ritualitas ini simbolisasi dari keyakinan tadi, oleh karena itu ritualitas bukan substantif, tapi perlu sebagai simbol KajianKitab Al Mulakhkhosh Fi Syarhi Kitab At Tauhid bersama Al Ustadz Ismail Ma'had al--Manshuroh Banjarbaru inakala tahdi man ahbabt wa lakinna allah yahdi man yachae : Page 1 sur 1: Sujets similaires. Sujets similaires » Demande d'aide Urgente depuis La Suisse !!! » HADA FADLO ALLAH » alhimaar a3azakom allah wa lbarda3a !!! » une soiree speciale: machae allah!!! Permission de ce forum: Hidayahdatangnya dari Allah SWt, kita tidak bisa memberi hidayah kepada manusia, " Innaka laa tahdi man ahbabta, walakin Allaha yahdi man Yasyaa' " La ikraha fi ad Diin.Tidak ada paksaan dalam Islam. Kenapa ? karena قد تبين الرشد من الغيّ Qod tabayana Ar Rusydu min Al Ghoyyi, sudah jelas beda antara petunjuk dan xoQlE. Asbabun Nuzul Surah Al-Qashash 20JAN asbabun nuzul surah alqur’an 51. “Dan Sesungguhnya Telah kami turunkan berturut-turut perkataan Ini Al Quran kepada mereka agar mereka mendapat pelajaran*.” al-Qashash 51 *Allah menurunkan Al Quran Ini bahagian demi bahagian supaya orang kafir Mekah dapat memahaminya dengan baik dan supaya mereka beriman dengannya. Diriwayatkan oleh Ibnu Jarir dan ath-Thabarani, yang bersumber dari Rifa’ah al-Qurazhi bahwa ayat ini al-Qashas 51 turun berkenaan dengan sepuluh orang Yahudi yang masuk Islam, lalu disiksa oleh kaum Yahudi. Salah seorang di antara mereka adalah Rifa’ah al-Qurazhi. 52. “Orang-orang yang Telah kami datangkan kepada mereka Al Kitab sebelum Al Quran, mereka beriman pula dengan Al Quran itu.” al-Qashash 52 Diriwayatkan oleh Ibnu Jarir yang bersumber dari Ali bin Rifa’ah bahwa sepuluh orang ahli kitab Yahudi, di antaranya Rifa’ah, menghadap Nabi saw., kemudian mereka beriman. Namun mereka dianiaya oleh kaum Yahudi. Maka turunlah ayat ini al-Qashash 52 yang menjelaskan kedudukan mereka yang beriman kepada Taurat, kemudian beriman kepada Al-Qur’an. Diriwayatkan oleh Ibnu Jarir yang bersumber dari Qatadah bahwa ayat ini al-Qashas 52 turun berkenaan dengan peristiwa berimannya beberapa orang ahli kitab Yahudi kepada Nabi Muhamad saw., yang sebelumnya mereka beriman kepada Taurat dengan sebenar-benarnya. Di antara mereka adalah Utsman dan Abdullah bin Salam. 56. “Sesungguhnya kamu tidak akan dapat memberi petunjuk kepada orang yang kamu kasihi, tetapi Allah memberi petunjuk kepada orang yang dikehendaki-Nya, dan Allah lebih mengetahui orang-orang yang mau menerima petunjuk.” al-Qashash 56 Diriwayatkan oleh Muslim dll yang bersumber dari Abu Hurairah bahwa Rasulullah saw. Bersabda kepada pamannya “Ucapkanlah laa ilaaha illallaah tidak ada tuhan selain Allah, kelak aku akan menjadi saksi pada hari kiamat bahwa engkau telah beriman.” Abu Thalib pamannya menjawab “Sekiranya aku tidak takut wanita-wanita Quraisy mencelaku dan mencelaku dengan menyatakan bahwa aku beriman karena terpaksa, tentu aku akan mengucapkannya dengan kesaksianmu.” Maka turunlah ayat ini al-Qashash 56 yang menegaskan bahwa hanya Allah yang bisa memberikan hidayah. Diriwayatkan oleh an-Nasa-I dan Ibnu Asakir di dalam kitab Raariih Dimasyqa, dengan sanad jayyid baik yang bersumber dari Abu Sa’id bin Rafi’ bahwa Abu Sa’id din Rafi’ bertanya kepada Ibnu Umar tentang ayat, innaka laa tahdii man ahbabta.. sesungguhnya kamu tidak akan dapat memberi petunjuk kepada orang yang kamu kasihi… al-Qashash 56, apakah turunya berkenaan dengan Abu Jahl dan Abu Thalib ? Ibnu Umar membenarkannya. 57. “Dan mereka berkata “Jika kami mengikuti petunjuk bersama kamu, niscaya kami akan diusir dari negeri kami”. dan apakah kami tidak meneguhkan kedudukan mereka dalam daerah Haram tanah suci yang aman, yang didatangkan ke tempat itu buah-buahan dari segala macam tumbuh- tumbuhan untuk menjadi rezki bagimu dari sisi Kami?. tetapi kebanyakan mereka tidak Mengetahui.” al-Qashash 57 Diriwayatkan oleh Ibnu Jarir dari al-Aufi yang bersumber dari Ibnu Abbas. Menurut an-Nasa-I, yang bersumber dari Ibnu Abbas, yang berkata demikian itu adalah al-Harits bin Amir bin Naufal. Bahwa orang-orang Quraisy berkata kepada Nabi saw. “Sekiranya kami mengikuti petunjukmu beriman kami akan diculik.” Ayat ini al-Qashash 57 turun berkenaan dengan peristiwa tersebut yang menjelaskan bahwa Allah telah menyediakan tempat yang aman dan rizki yang banyak baginya. 61. “Maka apakah orang yang kami janjikan kepadanya suatu janji yang baik surga lalu ia memperolehnya, sama dengan orang yang kami berikan kepadanya kenikmatan hidup duniawi*; Kemudian dia pada hari kiamat termasuk orang-orang yang diseret ke dalam neraka?” al-Qashash 61 *Maksudnya orang yang diberi kenikmatan hidup duniawi, tetapi tidak dipergunakannya untuk mencari kebahagiaan hidup di akhirat, Karena itu dia di akhirat diseret ke dalam neraka. Diriwayatkan oleh Ibnu Jarir yang bersumber dari Mujahid. Menurut sumber riwayat lain, ayat ini al-Qashash 61 turun sebagai penjelasan perihal perbedaan antara Hamzah paman Nabi dan Abu Jahl. Bahwa ayat, a fa maw wa’adnaahu wa’dan hasanaa… maka apakah orang yang kami janjikan kepadanya suatu janji yang baik [surge]… al-Qashash 61 turun sebagai penjelasan perihal perbedaan antara Nabi dan Abu Jahl bin Hisyam. 85. “Sesungguhnya yang mewajibkan atasmu melaksanakan hukum-hukum Al Quran, benar-benar akan mengembalikan kamu ke tempat kembali*. Katakanlah “Tuhanku mengetahui orang yang membawa petunjuk dan orang yang dalam kesesatan yang nyata”. al-Qashash 85 * yang dimaksud dengan tempat kembali di sini ialah kota Mekah. Ini adalah suatu janji dari Tuhan bahwa nabi Muhammad akan kembali ke Mekah sebagai orang yang menang, dan Ini sudah terjadi pada tahun kedelapan hijrah di waktu nabi menaklukkan Mekah. Ini merupakan suatu mukjizat bagi nabi. Diriwayatkan oleh Ibnu Abi Hatim yang bersumber dari adl-Dlahhak bahwa ketika Nabi saw. Hijrah dari Mekah ke Madinah, sesampainya di Juhfah, beliau sangat mengharapkan dapat kembali ke kota Mekah. Ayat ini al-Qashash 85 turun sebagai janji kepada beliau untuk mengembalikan kelak ke Mekah. x Surah al Qasas "Dan demi sesungguhnya Kami telah hubungkan turunnya firman-firman Kami al Quran dengan berturut-turut kepada mereka, supaya mereka beroleh peringatan lalu beriman. " Surah al Qasas2851 Dalam suatu riwayat ada dikemukakan bahawa ayat di atas turun berkenaan dengan sepuluh orang Yahudi yang memeluk Islam. Akan tetapi mereka telah diseksa oleh Yahudi lain dan salah seorang daripadanya ialah Rifaah al Quradhi. Diriwayatkan oleh Ibnu Jarir dan at Thabarani dari Rifaah al Quradhi "Orang-orang yang Kami beri Kitab sebelum turunnya al Quran, mereka beriman kepadanya. " Surah al Qasas 28 52 Dalam suatu riwayat ada dikemukakan bahawa sepuluh ahli kitab Yahudi di antaranya ialah Rifaah datang mengadap Nabi. Kemudian mereka beriman, akan tetapi mereka dianiayai oleh kaum Yahudi. Maka turunlah ayat ini Surah al Qasas 28 52 sebagai penjelasan akan kedudukan mereka yang beriman kepada Taurat dan kemudian beriman kepada al Quran. Diriwayatkan oleh Ibnu Jarir dan at Thabarani dari Ali bin Rifaah Dalam riwayat lain puia ada dikemukakan bahawa penurunan ayat ini Surah al Qasas 28 52 adalah berhubung dengan peristiwa orang-orang Yahudi beriman kepada Nabi Muhammad yang mana sebelum ini mereka beriman dengan Taurat dengan sebenar-benarnya. Di antara mereka itu ialah Uthman dan Abdullah bin Salam. Diriwayatkan oleh Ibnu Jarir dari Qatadah KETERANGAN Asbab Nuzul ayat ini akan diterangkan semula di dalam surah al Hadid iaitu surah yang ke-57. "Sesungguhnya engkau wahai Muhammad tidak berkuasa memberi hidayat petunjuk kepada sesiapa yang engkau kasihi supaya ia menerima Islam, tetapi Allah jualah yang berkuasa memberi hidayat petunjuk kepada sesiapa yang dikehendakiNya menurut undang-undang peraturanNya; dan Dia lah jua yang lebih mengetahui akan orang-orang yang ada persediaan untuk mendapat hidayat petunjuk kepada memeluk Islam. " Surah al Qasas 28 56 Dalam suatu riwayat ada dikemukakan bahawa Rasulullah bersabda kepada bapa saudaranya "Ucaplah "La ilaha illallah"dan aku akan menjadi saksi di hari kiamat kelak bahawa engkau telah beriman." Kemudian Abu Talib berkata "Sekiranya aku tidak takut wanita-wanita Quraisy akan mencelaku dengan menyatakan bahawa aku beriman kerana terpaksa, tentu aku akan mengucapkannya dengan kesaksianmu." Maka turunlah ayat ini Surah al Qasas 28 56 sebagai penjelasan bahawa hanya Allah yang dapat memberikan hidayat. Diriwayatkan oleh Muslim dan yang lainnya dari Abi Hurairah Dalam riwayat lain ada dikemukakan bahawa Abi Said bin Rafi' bertanya kepada Ibnu Umar tentang ayat ini "Innaka la tahdi man ahbabta" Surah al Qasas 28 5Q. "Apakah turunnya berkenaan dengan Abu Jahal dan Abu Talib?" Lalu dia membenarkannya. Diriwayatkan oleh an Nasa'i dan Ibnu Asakir di dalam kitab Tarikh Damasyqus dengan sanad yang baik jayyid dari Abi Said bin Rafi' "Dan mereka yang kafir berkata "Kalau kami menyertaimu menurut petunjuk yang engkau bawa itu, nescaya kami dengan serta merta ditangkap dan diusir dari negeri kami oleh golongan yang menentang. " Mengapa mereka berkata demikian? Bukankah kami telah melindungi mereka dan menjadikan negeri Makkah tempat tinggal mereka sebagai tanah suci yang aman, yang dibawa kepadanya hasil tanaman dari segala jenis, sebagai rezeki pemberian dari sisi Kami? Benar, Kami telah menjadikan semuanya itu, tetapi kebanyakan mereka tidak memikirkan perkara itu untuk mengetahuinya serta bersyukur. " Surah al Qasas 28 57 Dalam suatu riwayat ada dikemukakan bahawa orang-orang Quraisy berkata kepada Nabi "Sekiranya kami mengikut petunjukmu dengan beriman, kami akan diculik." Maka ayat ini Surah al Qasas 28 57 turun berhubung dengan peristiwa di atas. Di dalam ayat ini Allah menjelaskan bahawa Dia telah menyediakan tempat yang aman dan rezeki yang banyak kepada mereka. Diriwayatkan oleh Ibnu Jarirdari al Ufi dari Ibnu Abbas Menurut an Nasa'i dari Ibnu Abbas bahawa orang yang berkata demikian itu ialah al Harts bin Amir bin Naufal jika sudah diketahui Yang demikian maka Adakah orang Yang Kami janjikan kepadanya janji Yang baik balasan syurga lalu ia mendapatnya, sama seperti orang Yang Kami kurniakan menikmati kesenangan hidup di dunia kemudian ia pada hari kiamat termasuk Dalam golongan Yang dibawa untuk menerima azab neraka? Surah al Qasas 28 61 Dalam suatu riwayat ada dikemukakan bahawa ayat "afaman wa adhanu wa'dan hasanan" Surah al Qasas 28 61 turun sebagai penjelasan perbezaan di antara Nabi dan Abu Jahal bin Hisyam. Diriwayatkan oleh Ibnu Jarir dari Mujahid Menurut riwayat lain ayat ini Surah al Qasas 2861 turun adalah sebagai penjelasan perbezaan di antara Hamzah bapa saudara Nabi dan Abu Jahal. "Sesungguhnya Allah yang mewajibkan kepadamu beramal dan menyampaikan al Quran wahai Muhammad sudah tentu akan menyampaikan engkau lagi kepada apa yang engkau ingini dan cintai. Katakanlah kepada kaum yang menentangmu "Tuhanku amat mengetahui akan sesiapa yang membawa hidayat petunjuk dan sesiapa pula yang berada dalam kesesatan yang nyata." Surah al Qasas 28 85 Dalam suatu riwayat ada dikemukakan bahawa ketika dalam perjalanan berhijrah dari Mekah ke Madinah Nabi telah sampai di Juhfah. Pada ketika itu Nabi sangat mengharapkan supaya dapat kembali semula ke Mekah. Maka penurunan ayat ini Surah al Qasas 28 85 adalah sebagai janji Allah kepadanya untuk mengembalikan baginda semula ke Mekah. Diriwayatkan oleh Ibnu Abi Hatim dari ad Dlahhak Detailed Reviews Reviews order informed by descriptiveness of user-identified themes such as cleanliness, atmosphere, general tips and location Bay, South Africa8 contributionsMar. 2023 • FriendsWhat a beautiful island, only accessible by boat. I snorkelled with turtles, walked around the forest and enjoyed an amazing seafood braai on the beach!Written May 31, 2023This review is the subjective opinion of a Tripadvisor member and not of Tripadvisor LLC. Tripadvisor performs checks on reviews as part of our industry-leading trust & safety standards. Read our transparency report to learn 2022 • CouplesWe joined a group boat ride to ihacs reduces when you are a boat ride was 2 hours but very peaceful and sea food at the local restaurants Written December 19, 2022This review is the subjective opinion of a Tripadvisor member and not of Tripadvisor LLC. Tripadvisor performs checks on reviews as part of our industry-leading trust & safety standards. Read our transparency report to learn Bay, South Africa17 contributionsJul. 2022The whole trip was incredible! The boat ride over was smooth and comfortable, our stay at Kanimambo Lodge was five star! Our hike with Angelo through the mangroves to the Lighthouse was fun. Our snorkelling at Santa Maria was breathtaking with all the fish, a turtle and such pristine and clear waters. The Biologica was a little run down but the curator, Mr Queri Hobjuane , was extremely friendly and well versed in all island information. The island is a must-visit if you are in, or even near, Mozambique...Written September 30, 2022This review is the subjective opinion of a Tripadvisor member and not of Tripadvisor LLC. Tripadvisor performs checks on reviews as part of our industry-leading trust & safety standards. Read our transparency report to learn 2021I went there on a day when the sea was really calm... so Ilha dos Portugueses was like heaven!! Really really loved to go around here!Written December 15, 2021This review is the subjective opinion of a Tripadvisor member and not of Tripadvisor LLC. Tripadvisor performs checks on reviews as part of our industry-leading trust & safety standards. Read our transparency report to learn South Africa68 contributionsAug. 2021Great trip over and back on the ferry and adventure getting into the banana boats beautiful village ,island and beaches .Written September 4, 2021This review is the subjective opinion of a Tripadvisor member and not of Tripadvisor LLC. Tripadvisor performs checks on reviews as part of our industry-leading trust & safety standards. Read our transparency report to learn 2021Beautiful island ,friendly people and getting there and back on the ferry is an adventure .lovely beaches and good restaurants .Written September 4, 2021This review is the subjective opinion of a Tripadvisor member and not of Tripadvisor LLC. Tripadvisor performs checks on reviews as part of our industry-leading trust & safety standards. Read our transparency report to learn Mozambique9 contributionsDec. 2020Went there with a small fishing dhow, was one of my most unique experiences as a pod of dolphins passed by while on our way to the February 26, 2021This review is the subjective opinion of a Tripadvisor member and not of Tripadvisor LLC. Tripadvisor performs checks on reviews as part of our industry-leading trust & safety standards. Read our transparency report to learn 2019This was not our first time, and definitely not our last. Inhaca Island is just first time we went here was on our honeymoon. We stayed at Machangulo Beach Lodge and we took a day trip snorkeling around the island. It was incredible! The water was so clean and clear that we could see meters down. We also booked a tour to explore the island - Jumped on a 4x4 and drove to the lighthouse, just a few stairs up and we were on top of the world! The second time we booked a snorkeling trip with Chill-hie Charters. They're located in Macaneta Island. It was great fun! We would definitely recommend visiting this island whether you're on honeymoon, just there to relax or on vacation with kids! They will love August 21, 2020This review is the subjective opinion of a Tripadvisor member and not of Tripadvisor LLC. Tripadvisor performs checks on reviews as part of our industry-leading trust & safety standards. Read our transparency report to learn ASouth Africa14 contributionsDec. 2019beautiful , free , clean people are friendly i just adore being their. beach is amazing. You will always want to go January 27, 2020This review is the subjective opinion of a Tripadvisor member and not of Tripadvisor LLC. Tripadvisor performs checks on reviews as part of our industry-leading trust & safety standards. Read our transparency report to learn 2020 • FriendsThree islands , first island santa maria was one hour boat ride fromThe waterfront at maputo.. nice blue waters. Lunch was on a localIsland. Delicious seafood lunch. Crab curry delicious. But the water where the boats dock is brownish. Third island was better than the second island . Sand is hot. Wear your slippers. Written January 5, 2020This review is the subjective opinion of a Tripadvisor member and not of Tripadvisor LLC. Tripadvisor performs checks on reviews as part of our industry-leading trust & safety standards. Read our transparency report to learn results 1-10 of 173 إِنَّكَ لَا تَهۡدِي مَنۡ أَحۡبَبۡتَ وَلَٰكِنَّ ٱللَّهَ يَهۡدِي مَن يَشَآءُۚ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ Innaka laa tahdee man ahbabta wa laakinn Allaha yahdee mai yashaaa’; wa huwa a’lamu bil muhtadeen English Translation Here you can read various translations of verse 56 Indeed, [O Muhammad], you do not guide whom you like, but Allah guides whom He wills. And He is most knowing of the [rightly] guided. Yusuf AliIt is true thou wilt not be able to guide every one, whom thou lovest; but Allah guides those whom He will and He knows best those who receive guidance. Abul Ala MaududiO Prophet, you cannot grant guidance to whom you please. It is Allah Who guides those whom He will. He knows best who are amenable to guidance. Muhsin KhanVerily! You O Muhammad SAW guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided. PickthallLo! thou O Muhammad guidest not whom thou lovest, but Allah guideth whom He will. And He is Best Aware of those who walk aright. Dr. GhaliSurely you do not guide whomever you love, but Allah guides whomever He decides, and He knows best the ones who are rightly-guided. Abdel HaleemYou [Prophet] cannot guide everyone you love to the truth; it is God who guides whoever He will He knows best those who will follow guidance. Muhammad Junagarhiآپ جسے چاہیں ہدایت نہیں کر سکتے بلکہ اللہ تعالیٰ ہی جسے چاہے ہدایت کرتا ہے۔ ہدایت والوں سے وہی خوب آگاه ہے Quran 28 Verse 56 Explanation For those looking for commentary to help with the understanding of Surah Al-Qasas ayat 56, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 2856 O Prophet, you cannot grant guidance to whom you please. It is Allah Who guides those whom He will.[79] He knows best who are amenable to guidance. 79. The context shows that the object of addressing this sentence to the Prophet peace be upon him, after mentioning the affirmation of the faith by this Christians from Habash, was to put the disbelievers of Makkah to shame, as if to say. “O unfortunate people, what wretches you are! People from far off places are coming to benefit from the fountainhead of blessings that has been made available in your own city, but you are willfully depriving yourselves of it.” But the same thing has been said like this “O Muhammad, you wish that your clansmen and your kinsfolk; and your near and dear ones should benefit from this life-giving nectar, but your willing alone cannot avail. To give guidance is in the power of Allah He favors with it only those whom He finds inclined to accept guidance. If your kinsfolk lack this inclination, how can they be favored with this blessing?” According to Bukhari and Muslim, this verse was sent down with regard to the Prophet’s peace be upon him uncle, Abu Talib. When he was about to breathe his last, the Prophet peace be upon him tried his utmost that he should affirm faith in La ilaha illallah, so that he might die as a Muslim, but he preferred to die on the creed of Abdul Muttalib; that is why Allah said “You cannot give guidance to whom you please.” But this is a well known method of the traditionalists and commentators that when they find that a particular verse applies to an event of the Prophet’s time, they regard it as the occasion of the verse’s revelation. Therefore, it cannot be necessarily concluded from this and the other similar traditions that have been related in Tirmidhi, Musnad Ahmad, etc. on the authority of Abu Hurairah, Ibn Abbas, Ibn Umar, etc. that this verse of Surah Al-Qasas was revealed on the occasion of Abu Talib’s death. This only shows that the truth of its meaning became most evident only on that occasion. Though the Prophet peace be upon him sincerely wished that every man should be blessed with guidance, the person whose dying on disbelief could cause him the greatest anguish and of whose guidance he was most desirous on account of personal bonds of love and affection, was Abu Talib. But when he was helpless in affording guidance even to him, it became evident that it did not lie in the power of the Prophet to give guidance to one or withhold it from another, but it lay wholly in the power of Allah. And Allah bestows this favor on whomever He wills not on account of a family or tribal relationship, but on the basis of one’s sincerity, capability and inclination of the heart. Ibn-Kathir 56. Verily, you guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided. 57. And they say “If we follow the guidance with you, we would be snatched away from our land.” Have We not established for them a secure sanctuary, to which are brought fruits of all kinds, a provision from Ourselves, but most of them know not. Allah guides Whom He wills Allah says to His Messenger `O Muhammad ﴿لاَ تَهْدِى مَنْ أَحْبَبْتَ﴾ Verily, you guide not whom you like’ meaning, `the matter does not rest with you; all that you have to do is convey the Message, and Allah will guide whom He wills, and His is the ultimate wisdom,’ as He says ﴿لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَـكِنَّ اللَّهَ يَهْدِى مَن يَشَآءُ﴾ Not upon you is their guidance, but Allah guides whom He wills. 2272 ﴿وَمَآ أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ ﴾ And most of mankind will not believe even if you desire it eagerly. 12103 This Ayah is even more specific than the following ﴿إِنَّكَ لاَ تَهْدِى مَنْ أَحْبَبْتَ وَلَـكِنَّ اللَّهَ يَهْدِى مَن يَشَآءُ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ﴾ Verily, you guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided. meaning Allah knows best who deserves to be guided and who deserves to be misguided. It was recorded in the Two Sahihs that this Ayah was revealed concerning Abu Talib, the paternal uncle of the Messenger of Allah . He used to protect the Prophet, support him and stand by him. He loved the Prophet dearly, but this love was a natural love, born of kinship, not a love that was born of the fact that he was the Messenger of Allah . When he was on his deathbed, the Messenger of Allah called him to Faith and to enter Islam, but the decree overtook him and he remained a follower of disbelief, and Allah’s is the complete wisdom. Az-Zuhri said “Sa`id bin Al-Musayyib narrated to me that his father, Al-Musayyib bin Hazan Al-Makhzumi, may Allah be pleased with him, said “When Abu Talib was dying, the Messenger of Allah came to him and found Abu Jahl bin Hisham and `Abdullah bin Abi Umayyah bin Al-Mughirah with him. The Messenger of Allah said يَا عَمِّ قُلْ لَا إِلَهَ إِلَّا اللهُ، كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ الله» O my uncle, say La ilaha illallah, a word which I may use as evidence in your favor before Allah ﴿in the Hereafter﴾. Abu Jahl bin Hisham and `Abdullah bin Abi Umayyah said `O Abu Talib, will you leave the religion of `Abdul-Muttalib’ The Messenger of Allah kept urging him to say La ilaha illallah, and they kept saying, `Will you leave the religion of `Abdul-Muttalib’ — until, at the very end, he said that he was on the religion of `Abdul-Muttalib, and he refused to say La ilaha illallah. The Messenger of Allah said وَاللهِ لَأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْك» By Allah, I shall certainly seek forgiveness for you unless I am told not to. Then Allah revealed ﴿مَا كَانَ لِلنَّبِىِّ وَالَّذِينَ ءَامَنُواْ أَن يَسْتَغْفِرُواْ لِلْمُشْرِكِينَ وَلَوْ كَانُواْ أُوْلِى قُرْبَى﴾ It is not proper for the Prophet and those who believe to ask Allah’s forgiveness for the idolators, even though they be of kin 9113. And there was revealed concerning Abu Talib the Ayah, ﴿إِنَّكَ لاَ تَهْدِى مَنْ أَحْبَبْتَ وَلَـكِنَّ اللَّهَ يَهْدِى مَن يَشَآءُ﴾ Verily, you guide not whom you like, but Allah guides whom He wills.” This was recorded by Al-Bukhari and Muslim from the Hadith of Az-Zuhri. The Excuses made by the People of Makkah for not believing, and the Refutation of Their Excuses ﴿وَقَالُواْ إِن نَّتَّبِعِ الْهُدَى مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَآ﴾ And they say “If we follow the guidance with you, we would be snatched away from our land.” Allah tells us that this is the excuse which was given by some of the disbelievers for not following true guidance. They said to the Messenger of Allah ﴿إِن نَّتَّبِعِ الْهُدَى مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَآ﴾ If we follow the guidance with you, we would be snatched away from our land., meaning, `we are afraid that if we follow the message of guidance that you have brought, and go against the pagan Arab tribes around us, they will seek to do us harm and wage war against us, and they may snatch us away from wherever we may be.’ Allah said in response to them ﴿أَوَلَمْ نُمَكِّن لّهُمْ حَرَماً ءَامِناً﴾ Have We not established for them a secure sanctuary, meaning, the excuse they give is a lie and is false, because Allah has put them in a secure city and a venerated sanctuary which has been safe from the time it was built — how could this sanctuary be safe for them when they believed in disbelief and Shirk, and how could it not be safe for them when they become Muslims and follow the truth ﴿يُجْبَى إِلَيْهِ ثَمَرَاتُ كُلِّ شَىْءٍ﴾ to which are brought fruits of all kinds, means, all kinds of fruits from the surrounding regions, from At-Ta’if and elsewhere. Similarly, the people of Makkah engaged in trade and other goods also came to their city. ﴿رِّزْقاً مِّن لَّدُنَّا وَلَـكِنَّ أَكْثَرَهُمْ لاَ يَعْلَمُونَ﴾ a provision from Ourselves, but most of them know not. – this is why they said what they said. Quick navigation links Info Discussion Thread on episode 85 Episode-85-Surah Al-Naml - Qawluhu {Innaka La Tahdi Man Ahbabta Walakinna Allaha Yahdi Man Yashaa'} Hadith 295 Discuss this episode of Sahih Bukhari-Kitab-Al-Tafsir More Episodes This is a placeholder title for an episode Jul 20 2020 1h 30m This is a placeholder title for an episode Jul 20 2020 1h 30m This is a placeholder title for an episode Jul 20 2020 1h 30m Other Links This is a placeholder comment title. This is placeholder text. This is placeholder text. This is placeholder text. This is a placeholder comment title. This is placeholder text. This is placeholder text. This is placeholder text. This is a placeholder comment title. This is placeholder text. 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innaka la tahdi man ahbabta